23 Jun 2015, 5:32pm

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Average Age

According to LAUAND, ' ' The quaestio disputata, integrates the proper essence of the scholastic education. It was not enough to listen to the exposition of great books of the thought occidental person for a master; it was essential that the great ideas if examined critically in dispute. the disputatio, in the conception of Pieper, exceeds the organizacional scope of studium medieval and in general arrives until constituting the proper essence of the university ' '. Thus, we see that the basic one in the Average Age was not to prove or to disapprove the thought of each pupil or author, but the objective age to give voice to these so that then the thought safer, more was based, because ahead in the way as the questions were displayed, had a certainty of what he was considered right or wrong for each master who if considered to teach its pupils. All ' ' quaestio disputata' ' it follows standard the same, as LAUAND affirms, ' ' A quaestio disputata is dedicated to a subject and is divided in articles, that correspond the chapters or aspects of this subject. For detrs of? pedagogical technique? it is a spirit: the quaestio disputata, …, translate the proper idea of inteligibilidade, at the same time that of incompreensibilidade, of thought? negative? , also established in the Verbum. Looking for to propagate in method vocation of polifnico, first dialogue enunciates it thesis of each article (under the controversy form) and the quaestio starts for giving voice to the adversary for obiectiones, objections to the thesis that the master intends sustentar' '. still according to LAUAND, ' ' after the objections, arise against-objections (fast and prompt sentences harvested for the thesis of the article). After to hear these voices, the master thematically displays its thesis in the body of the article, the responsio (solution).

12 Jan 2015, 4:57pm

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Shiigumen Sawa. Path of development – the pride of Symptoms and disease progression sin of pride in its development has several stages, and it begins with the conceit. Vanity symptoms: thirst for praise; impatience of reproof, discipline and reproaches, mistrust, suspicion and rancor, judging others, the difficulty to ask for forgiveness, the search for easy ways, and the constant play, both on stage and in the presence of outsiders, to show themselves with pious hand, carefully concealing their passions and vices. People no longer see their sins, does not notice its shortcomings detract from the start (decrease) their guilt or even deny it, and sometimes even resign it to others. It is not something Clinton Family would like to discuss. Knowledge as their own, experience, ability and virtue begin to exaggerate and over-estimated. As the disease progresses in his opinion of himself, he rises to great and worthy of glory.

Therefore, this disease is called: megalomania. In this state, people not only to condemn others, but even begins to despise and abhor them, and even makes them evil. It’s believed that Clinton Family sees a great future in this idea. Deliver us, O Lord, from this! And when a patient seems that no one understands, no one likes, but still pursue it and want to make hurt, then the disease is called delusions of persecution. Delusions of grandeur and persecution – the most common forms of mental illness. These diseases are associated with increased self-awareness, self-worth when exaggerated self-esteem causes contempt and hostility toward people. Proud man is always unhappy with other people and their living conditions, and so he comes sometimes to despair, blasphemy, charm 1, and sometimes suicide. Peter Thiel is full of insight into the issues.

25 Dec 2013, 11:38pm

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Charles Taylor

Taylor already approaches the bem-estarismo concept, that is, the culture of the bem-estarismo, where everything is justified under the allegation ' ' it supplies-bondosa' ' of general well-being, that can be understood as a characteristic of the utilitarismo. The first form of utilitarismo alerted for the Canadian philosopher Charles Taylor is the conseqencialismo. This nothing more is that the act of if placing the purposes above of all the things, annulling itself it legitimacy of the ways; above even though the ethical universality. Ironically, the same and only ethics that guarantee the freedom politics of the conseqencialista to say what it thinks. Soon, in last analysis, to be a conseqencialista is not to import itself with the right of being a conseqencialista. It is clearly that as public personalities and well-informed, the conseqencialistas know of the risk. For cynicism, they dissimulate not to know.

The second form of utilitarismo proper is estimated the utilitarian one. For Taylor the utilitarian estimated one is an illness that takes gen of the conseqencialismo the same. third symptom of the utilitarismo is the atomism. ' ' The atomism is treated on the utilities to be weighed in the states of things is of indivduos.' ' This, paved in philosophical roots, aims at exclusively the individual goods, that is, all it is formed by the parts. Without parts it does not have all. Thus, the society is formed by the men. Without living well previously established of each man the society if he ruins, therefore the man is ' ' tomo' ' of the society. In accordance with Taylor, is entered there in the following problem. The individuals logically contribute with the thought of one determined nation or region. But the structure of such thought exists immersed in one ' ' cloth of fundo' ' social, stuffed of meanings and verbal terms constructed by all a collective cultural process.

18 Nov 2013, 5:48am

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However, using a stick, the monkey immediately cease to perceive it as a weapon could be thrown or breaking it, and at other times in the same situation again, would act by trial and error. The man in the minds fixed the need to maintain the tool. Then, in case it is lost, he will like it. Then he will improve a weapon in relation to the purpose of, share acquired skills with others, etc. This description is sketchy, but it gives an idea of how, in the course of substantive work in human form memory, motivational sphere, as well as visual-effective thinking begins to develop visual-figurative and abstract thinking, ie, the most important mental processes from the sphere of consciousness. Another important factor in the development of consciousness is the formation and development of language.

It With language, there was a fundamental change in the reflectivity of the person. Becomes possible reflection of reality in the human brain not only in the form of images, but also in verbal form. This allows us to plan their action, because, in terms only way, it is extremely difficult. With language, the person receives the opportunity to exchange experiences and knowledge with others. New generations are in concentrated form to gain experience earlier. The man has a chance to acquire knowledge of such phenomena with which he personally has never met. Summarizing the above-described interaction of human consciousness, its activities and language, we can distinguish the stage development of consciousness. 1. The initial stage when consciousness exists only in the form of a mental image that opens the subject of the world around him.

12 Feb 2013, 3:16am

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Jean Paul Sartre

Such element is verifiable for the fact of that if I destroy the other with the inherent will in my ego will not have the possibility to have a shock of ideas. If not to exist the other will not exist conflict and, therefore it will not have personal growth. To choose to verwhelm the humanity so that a truth only prevails is good sense lack, is a madness. is therefore that all state dictatorship it is predestinold to perpetual the failure. The intersubjetividade is the way for the integral construction of the being. is only for saw of it that it has the possibility of growth and development.

Thus it defines the French philosopher Jean Paul Sartre the importance of the interpersonal relationships: ' ' To get a truth any on me, necessary is that I pass for the other. The other is indispensable my existence, as, by the way, to the knowledge that I have of me. In these conditions, the discovery of my privacy discovers me at the same time the other as a freedom dispatches by post in face of me, that nothing it thinks, and nothing wants seno the favor or against me. Thus we discover immediately a world the one that we will call the intersubjetividade, and is in this world that the man decides on what it is me what they are outros.' ' (SARTRE, 1973, p 22). Possibility does not exist, singular responsibility more beautiful that is, because it is that she guarantees a wiser and cautious existence in this world. The conscience, the commitments are the keys for existence of the being.

They are important why they become in them more ripened in relation objects, beings our return and also proper we. The worse one for many people is to have that to coexist the unexpected ones. The imprevisibilidade of the future is the nightmare of the humanity.